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کون بیوقوف بنا رہا ہے

یورپ یا ویسٹ نے گاہک کو تحفظ دینے کے لیے ایسے رولز بنادیۓ
جس سے گاہک کو کافی فايدہ ہوا ۔ اس سلسلے کی ایک کڑی کو"کولنگ آوف پیریڈ" کہتے ہیں۔عالم اسلام اور اسلام میں ایسا تصور ہے ہی نہین۔ اب تو ایسے لگتا ہے ہر کوي لوٹ مارکے چکر میں ہے۔کچھ سال پہلے پروپرٹی کمپنی کے ایک مینیجر سے ملاقات ہوي۔اس کو میں نے گلے شکوے کۓ جو کہ تقریبا ایک سال سےٹیلیفون پر چل رہے تھے۔مسلہ یہ تھا کہ میں نے مینٹیننس ایگریمنٹ پر دستخط کۓ ہوۓ تھے ۔مینیجر کون تھا؟ کویتی؟یا مصری؟۔ہمارے پاکستانیوں کی خوشقسمتی کہ عربی بہت اچھا سمجھتے ہیں۔ اسی لیۓ تو حقارت سے "ہندی" کے نام سے پہچانتے ہیں۔ کہنے لگا ہم نے ریپر بھی نہیں کرنی اور مجھے ایگریمنٹ کے مطابق ان کے چارجز بھی دینے پٹریں گے -ایسے ہزاروں مسلم بھاي مسلمان بھايوں کو لوٹ رہے ہیں۔ ‏عدالتوں میں چلے جايں ایک کیس کو چلتے دس سال لگیں تو کیا ہو گآ؟دفتر شکایات بھی ہیں جنکا کام بس کاغذی کارواي کرناہے۔دفتر شکایات چلے جاییں تو وہ ہنستے ہیں کہ یہ آدمی ٹھیک نہیں جو شکایت کرنے آ گیا۔کہنے لگےبھاي کیوں ٹايم ضایع کرتے ہو اور کیسے مسلمان ہو پتہ نہیں ہر کام اللہ کی طرف سے ہوتا ہے۔ایسی مذہبی بات کر دیتے ہیں کہ انسان      لا جواب ہو جاتا ہے-کوي کسی کو لوٹ لے قصورلٹنے والےکا کہ وہ کیوں لٹا اور لٹنے کے بعد لوٹنے والے سے معافی ہی نہ مانگے بلکے اسکا شکریہ بھی ادا کرے کہ خدمت کا موقع دیا
ایک بات ہیےہماری قوم اس بات پر متفق ہےکہ مسلمانوں کے اعمال خراب ہوۓ اللہ نے سزا کے طور پر برے حکمران نافذ کر دۓ۔ جعلی دواياں بناکر بیچو ملاوٹ کرو لوٹ مار کرو  یہ سب اللہ کی طرف سے ہی تو ہو رہا ہے پھر رونا دہونا کیوں بلکہ رب کا شکر ادا کرو کہ حکمران تو دۓ حکمران کے بغیر تو نہیں رکھایہ بات  تو مان لی کہ مسلمان برے حکمران بھی ہوتے ہیں نہیں تو تاریخ پڑ کر دیکھ لیں کوي بھی حکمران برا نہیں ملے گا اگر برے حکمران تھے تو وہ کافر تھے ایسی باتیں مسلمانوں کے لیے ہی گھڑی گيں  بیوقوف بنانے کے لیۓ    مسلمانوں کی لکھی ہوي جھوٹی تاریخ کو کافر ماننے والے نہیں یہ تو مسلمانوں نے اپنے مسلمان بھايوں کے لیۓ لکھی ہے            

گو دنگ خر

مجھے سے کسی عربی ڈاکٹر نے کچھ پوچھا اور ساتھ ہی ہنس کر کہنے لگا "گو دنگ خر" میں نے پوچھا کیا کہا؟  کہنے لگا کچھ نہیں-میری بھی کچھ جستجو بڑھی اوراس کے با رے میں جانکاری شروع کر دی۔ ہمارے ایک عربی دوست عرب تاریخ کے ڈاکٹرہیں ان سے پوچھا کہ مجھے اس ضرب المثل کے بارے میں معلومات چاہیے۔کہنے لگے کچھ دن کے بعد بتاییں گے۔ کافی عرصہ گزر گیامیں تو بھول ہی گیا تھا ایک دن ان کا فون آگیااور مجھے ملنے کو کہا-میں اگلے دن ان سے ملاقات کے لیۓ چلا گیا- کیا انسان ہیں تاریخ کی چلتی پھرتی لایبریری ہی ہیں۔ حال احوال پوچھا اور گپ شپ بھی ہوي- اچانک کہنے لگے وہ اپ نے جو ضرب المثل کے بارے میں پوچھا تھاوہ فارسی کی ہے۔یہ اسلام کے سنہری دور کے مشاہیر کے زمانے کی ہے۔کیونکہ مسلم مشاہیر فارسی بولنےوالے تھے-جب بھی کسی کی ضرورت پڑتی سپاہی بھیج کر بلا لیتے تھے۔ بعض دفعہ تو ایسا ہوا مشاہیر نے جانے سے معضوری ظاہر کی تو ان کو زبردستی اٹھا کے لےگۓ۔ دربار میں ان سے مسايل کے حل پوچھے جاتے اور ان کو ہنس ہنس کر گو دنگے خر کہا جاتا۔ جن مشاہیر کو یہ اعزاز   حاصل ہوا ان میں بوعلی سینا،رازی، خوارزمی،ابن رشد اور منصور کے نام بھی شامل ہیں۔بعض کی تو اچھی طرح پٹاي بھی کی جاتی۔ مسلم سنہری دور کے اکثرمشاہیر حکومت سے جان بچانے کے ليے چھپتے اور بھاگتے ہی رہے  

Raja Dahar of Sindh

DAWN The Review, May 17-23 May 2001

Rajah Dahar of Sindh


"Whoever marries your sister will become the ruler of Sindh," the astrologers told Dahar, the Rajah of Sindh. Dahar was the eldest son of Chach, the founder of the Brahmin Dynasty in Sindh, and he had inherited lower Sindh. His younger brother, Daharsingh was ruling upper Sindh, and both of them were born of Suhandi, the ambitious wife of Chach. Bai, their sister whose horoscope posed a dilemma for Dahar, was born of a Jatt mother.

"The administration of a large kingdom is a delicate matter," said the grand vizier Budhiman to Dahar. "For the sake of their kingdom, kings bring death upon their brothers and relatives or banish them from their country. You should marry your sister, and seat her with you on the throne though you will never consummate the marriage. As she will be called your wedded wife the kingdom will remain with you, according to the astrologers' prediction." When this argument didn't convince Dahar, the grand vizier made a practical demonstration about the so-called collective memory of the people. He laid mud on the back of a sheep, and grew plants on it. When the sheep was paraded through the streets of Aror, it caught everyone's attention. But only for three days! Afterward, the sheep would roam around in the streets and no one would pay heed to it. That much is the human attention span.

Much has been said about Dahar's marriage to his sister, but as far as we can gather from recorded history it was a nominal marriage and never consummated. Yet, it earned Dahar a bad reputation, so that his name became proverbial and synonymous with "big mistake" in the Sindhi language. His younger brother, Daharsingh, who was ruling the northern areas of the empire, rose in rebellion, although death overtook him before a decisive battle could settle the affairs between the brothers. The true casualty of this whole affair goes mostly unnoticed by the historians of all schools. The saddest part of the story was perhaps the fact that a young woman was condemned to a life that she did not deserve.

Apart from his "big mistake," Dahar certainly possessed some remarkable characteristics. He was exceptionally brave and fearless. There is even a story about how, when a ferocious lion once attacked Dahar's hunting retinue, Dahar wrapped his scarf on his left arm and thrust that arm into the lion's mouth while killing the beast with his right arm. Even if we don't believe this story, we have witnesses to his other acts of bravery, and such witnesses are found even among his enemies, the Arab invaders. As described by the ancient historians, Rajah Dahar is the tragedy of a man who set out to take lessons in being a king. His flaw was his willingness to place his faith in the external factors: stars, destiny, enemies and friends. By the time Dahar learnt his lessons, it was too late for him to live like a king. The only option left before him by then was to die like one.

Dahar had the opportunity to rule for a long period over his kingdom - almost forty years (c. 668 - 712 AD). Over that period his major achievement was to secure law and order in his land by routing the bandits and banishing them to the seas. His major weakness was his foreign policy, specially towards the western borders of his empire where the threat of an Arab invasion was increasing everyday since the Arab occupation of Persia in 635 AD.

It seems that Dahar was nostalgically looking back towards the days of the pre-Islamic Persia when the glorious Sassanid Dynasty ruled over that vast empire with great pomp and show. It was difficult for him to accept that the ancient glory of Iran had gone forever, and he could never make up his mind to deal with the Bedouins of the Arab Deserts as successors of the great Persian Emperors.

The Arabs, at the same time, displayed no desire for establishing friendly relations with the other powers of their time. Specially in the case of Sindh, the Arabs had always been speaking in terms of whether it was difficult or easy to annex this state, and never in terms of whether or not the Sindhis have given them a cause for invasion. We must remember that "world peace" is a very modern term and has its origin in the Romantic Movement of the 18th and 19th Century. Even so it wasn't until after the World War I in the 20th Century that the concept of world peace became a reality in the foreign policies of states. The modern Muslim historians, more than anyone else, are guilty of anachronism when they try to perceive of the early Arab colonialism in terms of the 20th Century notions of democracy and world peace.

Dahar, it seems, didn't display any personal aversion to the Muslims or their religion. He welcomed the Arab talent at his court, and was a great admirer of the Arab military genius. Unfortunately, the Arabs who found refuge at Dahar's court were the Allafi adversaries of the Umayyad Caliphate. It is said that one of their relatives, a dignitary of the Allafi tribe, was beheaded in Mekran by a deputy of Hajjaj bin Yousuf as he refused to pay proper honour to that deputy. His skin was taken off and his head sent to Basra. In true Arab spirit some of the tribesmen of the victim took their revenge upon the deputy, who had by that time become the governor of Mekran, and then fled to the court of Dahar.

We cannot be certain how far the famous story about the plunder of eight Arab ships at Debal is true. It has been recorded in most histories that the King of Sarandeep had sent some gifts to the Umayyad Caliph Walid bin Abdul Malik, and the caravan of eight ships also carried the orphaned daughters of deceased Arab merchants. These ships were forced by rough weather to take refuge on the coasts of Sindh, possibly Debal, and there they were looted by some outlandish tribes. The story even relates that one of the women called upon Hajjaj when she was being captured, and this message was conveyed to Hajjaj by a survivor. Hajjaj sent a letter to Dahar asking him to release the women, and we are told by historians that, "in that letter he couched many threats in very strong terms." If that was the case then Dahar must be praised for his patience in replying only, "This is the work of a band of robbers over whom I do not have power."

Mainly two facts make this story doubtful. Firstly, Chachnameh, the primary source of these events, narrates that when Muhammad bin Qasim later conquered Debal he found all the women in the castle prison. Why would those women be kept in the prison? Women captured in this manner were usually treated as slave girls and distributed among the captors for their pleasures, as Mohammad Bin Qasim reportedly did at the time of his capture of Sindh.


Secondly, the Chachnameh states again in the events of a year later that after the Arabs had conquered almost all of Sindh, the Hindu vizier Siyakar brought those Muslim women prisoners to Muhammad bin Qasim. How could they be freed now, if they had been already freed and sent home from Debal? Indeed, it seems that the story had become a folk tale and there were many versions of it. We can't be sure that the version that has come down to us was closest to reality.


In the light of what we know, it is more plausible to believe that some ships were probably looted but that was an act of the robbers whom Dahar had banished from his lands with great difficulty and now didn't want to provoke by challenging their hold over the seas. Dahar's personal involvement in the events, as well as the captives' release from the prisons of Debal and (or) Alore, seems to be a fabrication by the later storytellers for obvious reasons.

The events of Muhammad bin Qasim's invasion of Sindh are well known. What isn't so well known to most students of history is the manner in which Raja Dahar met his death. It is said that when the Arab conqueror had captured most of Sindh, and Dahar's countrymen had changed their sides to join the Arabs, Dahar called his Arab friends, the Allafi rebels. In a way they were the cause of Dahar's misfortune because it was by giving them refuge that Dahar had first annoyed the dreadful Hajjaj bin Yousuf. "O Allafi!" Dahar said to his Arab friend, "It was for such an emergency that we patronized you. You are best acquainted with the ways of the Arab army, and it is advisable that you should go with my forces in advance." The Allafi replied, "O King! We are grateful to you, but we cannot draw our swords against the army of Islam. If we are killed by them we will earn a bad name, and if we kill them we will burn in hell. We agree that in return for the favours you have shown us, we must at least give you some advice on how to fight these invaders even if we do not draw our swords against them. But if we give you advice, then again, this army will never forgive us. Please be kind to us and allow us to depart quietly." In a magnanimous gesture of royal grace, Dahar allowed these dubious characters to leave his camps in safety.

Sometime before the final battle, Dahar's vizier approached him and suggested that Dahar should take refuge with one of the friendly kings of India. "You should say to them, 'I am a wall between you and the Arab army. If I fall, nothing will stop your destruction at their hands.'" If that wasn't acceptable to Dahar, said the vizier, then he should at least send away his family to some safe point in India. Dahar refused to do either. "I cannot send away my family to security while the families of my thakurs and nobles remain here. And I consider it shameful as well that I should go to the door of another prince and await his permission to see him." Vizier Budhiman then asked Dahar what did he intend to do. To this Dahar gave a very dramatic reply, which was recorded faithfully by the early Arab historians despite their hostility to the unfortunate infidel. 

"I am going to meet the Arabs in the open battle", he said, "And fight them as best as I can. If I crush them, my kingdom will then be put on a firm footing. But if I am killed honorably, the event will be recorded in the books of Arabia and India, and will be talked about by great men. It will be heard by other kings in the world, and it will be said that Rajah Dahar of Sindh sacrificed his precious life for the sake of his country, in fighting with the enemy."

After Dahar was killed in the Battle of Aror on the banks of the River Indus, his head was cut off from his body and sent to Hajjaj bin Yousuf. His queens burnt themselves to death in the tradition set by the Rajput heroines. These included Bai, the unfortunate sister of Dahar. Other ladies of the royal household, who remained alive, were captured by the Arab conquerors along with other women of Sindh, and sold into slavery. Thus ended the dynasty that had sprung out of the ambitions of Queen Suhandi and Chach the Brahmin. 


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SOURCES used in this series of articles: Chachnameh by Ali Kufi; Futuhul Baldan by Al Balazri; Tarikh-e-Masumi by Mir Masum Bakhari; and Tuhfatil Kiram by Mir Ali Sher Qanea

Aman Mela

Punjabi ik such - bol punjabi

Pakistan nu lai duban walay tubqay nay eh ee kehya keh agar koi Islami boli
hai tay oh urdu ee ah jehdi lugat akhran naal mala mal ah tay dujian lokal bolian
sarian ee anperh tay aujad lokaan diyaan boliyan aan. Eh das vastay punjabi , pathan
sindi baluchi sareiki behgali bolan valian day baray ch aujadan dee taran day lateefay
banaiay ghaiay. sadaian navian naslan tay zabardasti urdu dee laanat tay nahoosat thopee
gai. Bangalian nay eh gal manan toon ankar ker ditta. Ehdi ohna nu chokhee qeemat daini
paiee. 30 lakh east pakistanian nu urdu dee nahoosat na manan dee eh saza ditti ghaiee
keh ohna da khulay aam qatal keeta ghia. Bangali maan boli vastay marday ghaiay pehr
ohna nay har naa munni aakhar ohna dee urdu dee nahoosat too najat mil ghaiee.

Bangla daish banan naal ohna nu kai faiday hoay, sab toon pehla faida eh hoya keh Ohna
tay India day dushman honay da khatra khatam ho ghia jehra keh Pakistan army nay pakistan
nu lutan vastay ik masnoi dushman da hava khara keeta hoya see.Jes vailay bangla daish nu
pakistan toon azadi milli aus vailay bangla daish dee maashee halat buht paihree see.
Bangla daishee takkay dee vee koi aini value nahn see. Ohna nu urdu dee nahoosat toon azad
honay da doja faida eh hoya keh Bangla daish nay dunia ch apna ik miyar bana lia. Pakistan
dee ehton vaddi badqismati hor kee ho sak dee ah keh pakistan toon azad ho kay ohday takkay
dee value pakistani rupiay naloon vee chungi ah. Bangla daish nay sab toon vada chunga kum eh
keeta keh jamat Islami day leaders nu bangalian day qatal e aam day juram ch adalataan ch kais
chala kay ohna nu phansian dittian. Eh Indo pak khitay ch pehli vari hoya keh kisay nu ohna day
mass murder ch saza hoi hovay. Eh sazavaan hon naal eh ho jao gha keh koi hun genocide karay gha
tay oh sauchoo gha keh kitay ehdi saza naa ho javay.

Pakistan tay chaiay hoay lokaan nay eh gal hajay tak nahin samajee tay oh purani dugar tay chalay
jaa rahay tay oh ee policy thupee jaa rehay ah jehday naal bangla daish banya. Oh purana zamana see
jidoon aidaan diyan polician chal jandian see jidoon media ch radio pakistan ee see jehtay sadray
pakistan quam nu khatab day naa tay bayvaqoof banaya ker da see. Hun tay her passay media aa ghia.
her doja banda mobile lai phir da jehday tay her pul dee khabar mil dee ah. Eh mobile auna da ik
faida eh vee hoya keh urdia toolay dee media tay aujara daari khatam honi shroh ho ghai. Ehna day
choth day poll khulana shroh ho ghaiay.
Pakistan vastay sab toon chungi gal eh ee ah keh urdu dee nahoosat nu khattam ker kay lokaan diyan alaqai
bolian nu ohna alaqian ch nafaz keeta javay. Eh alaqai bolian lokaan vastay Rab da ik tuhfa ah tay eh
lokaan dee pehchan aah. main jay kahvan keh meri boli urdu ah tay mera tay lehja ee theek naa ho sakia tay
meri boli urdu kes taran ho ghai?
Gal main shroh keeti see punjai ik such tay punjabi bol. Punjabi ik haqeeqat tay such ah oh dee ik vajah tay eh ah
keh punjabi sirf boli ee nehin punjabi rehn sehgn da ik system ah jewhdi boli nu punjabi tay hor navaan naal alaqay
day hasab naal bolya janda ah.Punjabi day system dee boli punjabi, es system day musmaan day apnay naa. punjabi system
day apnay maheeniyan day naa, punjabi day apnay khushi ghum da tay mauj malay day dehar. Punjabi da apna ik vakhra libass.
Suchee gal tay eh ah keh Urdu culture da punjabi tay dujian lokal boliyan koi maqabala ee kerna ik hamakat ah . Urdu tay
ik boli tay vee poora nehin utar dee tray naa ee main ehnu ik boli ee samaj daan.Urdu ik choth ah tay choth bol kay local
boliyaan nu khatam keeta jaa rehya. Eh local boliyan Rab diyan boliyaan aan es wastay ee jinay vee alaqai sufi hoay ah ohna
nay alaqai boliyan nu ee apnay kalam da zaria banaya. Mera tay aman ah keh jehra bunda apni maan boli nu chud dainda oh
khatam ho janda tay ohdi pachaan khatam ho jaandi. Main ehdi masal Hazrat shah inayat qadri dee devaan gha. Buht vaday sufi
san apnay vailay day? 20 kitaban likhyan ohna nay pehr farsi ch. Ohna day shgird Bhuleey shah nay Punjabi nu ik such smaj kay
ehda palla phur lia tay apni maan boli nu vee chud ditta. Kehnday ah keh such such ee hunda ehnu jinaa dabao ghay auna ee auber da.
Bhulley shah nu koi sarkari sarparasti nehn milli her passay ohnu makhalfat da samna kerna pia. kahr valay ik pasay pind day tay
alaqay day vadairay dojay passay, maulbi tejay passay. Pehr bhulley shah nay such da palla phur lia see kisay dee pervah na keeti,
zamanay da khiyal naa keeta keh lok kih kehn ghay . galian ch eh such nu lai kay pahngra tay naach keeta. Eh such ee see keh oh bhulla
her passay mashor ho ghia tay apnay peer dee vee pehchan ban ghia. Main eh boli nu such naa kahvaan tay hor kih kahvan ik sidhi saadi boli.

Eh such da jadoo Abdulla shah tay hoya tay oh bhulla bhulla ker authia. Eh such dee story aithay ee khatam nehn hundi . jehra vee eh
such day lagay aya koi  nanak ban ghia tay koi farid toon fareeda tay koi hoo  hoo day naray maran lug pia. Eh punjabi ee neh sadian
sariyan ee lokal boliyan such ah. Es wastay ee hukumat day eh lokal boliyan day boycot kernay day bavajood hor auber rehyan tay lokaan
day hajay tak dil dee vaj ah. Buht punjabian sindian, pushtoonaa tay baluchaan nay vee buht kalam urdu ch likhya pehr main eh dhva ker
daan keh  kessay vee urdu day. choth ik deharayt khatam ho jana . lok eh samajan lug paiay ah keh urdu koi Islami boli nehn balkay eh
Hindustani nu surkhi powder lai hoi boli ah. Jes taran ehnu bangalian nay nay bangla daish choon kahdia es taran pakistan choon vee
ehnu kadan da vaila aa ghia. Ehda Islami boli hon da chooth khul chukia. Eh choth pakistan tay kinni dair qaim rehay gha? bohti dair nehin.
Maanbolian nu pakistan ch nafaz kernay vastaty ehnu ik deemi fareeza samajo tay oh dehar door nehn jidoon aithay vee naach tay pahngray pain ghay
shair oh rutba nehn mil sakya jehra lokaan nay bhulley shah fareed, guru nanan sultan bahu waris shah nu ditta

kon kehnda gunday chungay nehn hunday

Still there are good Muslims

(Chorlton for real people by Michael Rowe)
I've been in the shop a few times and am guessing the guy is a Muslim. Why I say this is that a few years ago my wife lost an envelope with £400 in it on her way to the bank to pay a bill. She returned home distraught - but less than 30 mins later she recieved a phone call from a guy who said he had found her envelope. He gave her his address, half a mile away. She wanted to give the guy £20 for his honesty but he said he couldn't take it, explaining that he was a Muslim and his religion didn't allow him to keep something belonging to someone else.

Musalmanu ka almia

Kaaba main accident say kaafi haji sahibaan maray ghaiay jo kay musalmanoo kay liay khushnaseebi kee baat hai khas tor per pakistaniyoun kay liay . kiyoun keh bachpan say hee logoon kay zehen main yeh baat bharee jaati hai keh maut aiay tau kaaba main yaa madina main aiay. yeh bee aik khushnaseebi samja jaata hai.laikun es kay bar akas akhar yeh aiay saal macca yaa dosri jaghoon per jo accidents hotay hain inko kub tak allah kay paitay main dal ker hakumat ...chutkara hasal kerti rahay ghee. Akher kissi kee galti say hee aisay accident hotay hain. Agar aisay accident hotay hain tu in mulkoon main log buhat maray jaatay hain. Es kee aik wajah yeh bee hai keh safty at work ko malhooz nahin rakha jaata yaa agar rakha jaata hai tau us ka kuch mukhtalif matlab hai. jaisay muslim mulkoon main FIRE Exit public buildings main aisa hona chahiay jes ko taala nehin lugga hona chaihiyay balkay us main say ander sayher waqat bahar nikalnay ka bandubast hona chahiyay. Hota yeh hai keh fire exit hai laikun us ko taala luga hoa.
England main agar koi thuda lugnay say gir jaay tu woh council say compensation claim ker sakta hai keh council kee galti say foot paath yaan sarak kharab thee. Kia Islam main bee aisa tasvar hai? dar asal galti kernay walay barri asani say jaan churra laitay hain keh yeh allh ko manzoor tha. Saudi haumat kay liay tau Haj aik imcome e lzaval hai. Marnay  walay compensation claim kerna shroh ker dain tau aisay accident bee kum ho jain ghay.

Punjabi Naa (Punjabi Names)

 Hindustani (urdu) zuban ko itna khoobsurat aur surkhi powder laga kay paish kia ghia jaisay kunjri ko dance kay liay laya jaata hai. Kunjri ko es roop main daikh ker her koi passand kerta hai. us ka dance bee daikhta hai. yeh bee chahta hai keh us kay bistar main ho. yahan tak tau sab theek hai laikun jab maashray main passand kernay kaa taalaq aata hai majmoi tor per buhat kum log aisay logoon ko passand kertay hain. Aisay hee Urdu ko mahazab lo...goon kee zuban bana kay paish kia ghia, Islami zuban bana kay paish kia ghia. satam yeh keh jooth kee koi intha hotti hai es kay bolnay walay intnay mutaasab paiay ghaiay keh wo apnay aap ko ahley zuban hee sabat kerty rehay. duniyaan main itni zubanain bolnay walay hain keh koi hasab hee nehn . banda in say puchay keh kia in hindustani mahajroon kay alava saray hee bayzubaan hain? Urdu Islami zuban kaisay ho ghai ? kiss Islami mulk main boli jaati hai? pakistan say bahar niklain tau es ka naam arab mulkoon main urdu neheen balkay asli naam hindi ban jaata hai.

Main ab aata hoon asal baat kee taraf? meri maan boli aik aisi boli hai jes main aap apnay baichoon kay naa vee rakh saktay hain. yeh naam khalas punjabi naam hain. Aik zamana tha log yeh naam baray fakhar say rakhtay thay. meri maan boli aur dosri pakistani allaqai boliyoon ko itna gahta kay paish kia ghia keh log apni maan boliyoun ko jahiloon aur ajadoon kee boliyaan samajnay lug ghaiay. Punjabi boli hee nehin yeh tau aik natural system kaa naam hai. punjabi tehvaar vee aisauy hain keh vo bee natural system kay saath sath chaltay hain.. Bahoon kay jjo naam rakhay jaatay thay un main aik naam Muhammad Boota Sarwar , Allah Ditta, Michael Ditta, Allahrakha Arain, Allahyar Anjum, AllahDitta Qamar, Mohmed Alla, Allahnawaz Bhola G, Peeran ditta, AllahDitta Qamar, Allaha Ditta Nizami Allah wasaya, Rab wasaya , Pahg pahri, Naseebu, Hajraan, naseeraan etc
Meri maan boli kee yeh bee aiik khoobsoorati hai keh es nay her cheez kay naam paish kernay kee koshish kee wo es liay keh humaray punjabiyoun kee fitrat hee yeh thee keh kissi ka muhtaj naa hona paray. Punjabi culture tau thaa hee honest aur bhai charay kaa naam.
Main ab aap say yeh guzarash karoon gha keh aap apni main boli ko apnay dil main kuch jagah dain . Es boli ko boltsay hoay fakhar mahsoon karain keh yeh duniyaan kee behtreen boliyoun main say aik hai. Agar muj say koi puchay tau main tau kahoon gha keh punjabi duniyaan kee behtreen zubaan hai her lihaaz say
Be praud to be punjabi which taught the world civilisation

Gareeb momneen leaders

Mazahab kay baniyoun aur un kay khadmeen nay gareeb Insaniat kay mohn say rootoi ka aik tukra bee cheen ker ayaashi zaroor kee. garbeen logoon kee behnoon aur baitiyoun ko autha ker lay ghaiay? Insaniyiat rooti kay tukray kay liay tarasti rahee aur in kee ayashiyaan jaari raheen.
In hee ayaash hukumranoo kay baray main @Sohail Cheema saab likhtay hain jo keh akhbaraat main bee khabrain chuppeen. Jab main nay ye khabar perhee thee tau mujay bohat d...ukh hoa thay keh es king jaisay gareeb aur momnien kee booking cancel honay kee wajah say un ko bohat preshaani kaa samnaa kerna purra. Yeh koi naiee baat naheen thee yeh gareeb insaniat kay saath hota hee aaya hai. Yeh ayaashian kes kay paisay per? kia wahaan kay logoon yaa wahaan kay logoon ko bee aisee hee sahooliat mayasar hain?

yeh Saudi hukumraan hee neheen balkay sari duniyaan main hee ho raha hai. Britain main bee. Mps hotal kay kamray rent kertay hain tau un kaa karaya £ 2000 per night hota hai aur yahee MPs jub gareeb logoon kee baat kertay hain tau in kee koshish hoti hai keh gareeb kay pass aik rooti hai tau wo bee kissi na kissi tarrah aadhi cheen lee jaiay.
peer ka ghar daikh lain, paighambar ka ghar daikh lain sufi ka ghar daikh lain shareefoon ka ghar daikh lain , badmashoon ka ghar daikh lain,faujee afsaroon kay ghar daikh lain, aisa lugta hai keh sara maashra hee gareeb say rooti cheen ker ayaashee kernay kay chukker main hai.
yeh agla hissa @Suhail Cheema saab kee post kaa hai
King Sulaiman rented out the entire 222-room hotel in Georgetown for his three-night stay ( average room is $2000 and presidential suit is $15000 per night ).

Guests who had booked during his visit were forced to move to other nearby luxury hotels.
Everything is gold in hotel, Gold mirrors, gold end tables, gold lamps, even gold hat racks ( older furniture moved out for 3 nights ).
Red carpets were used in the parking garage to make sure the king and his family never touched the concrete.
Georgetown's streets lined with Cadillac SUV's belonging to his entourage.
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Islam is in safe hands but Muslims have to pray for their own safety

Muhajir Hypocrates

Muhajir Hypocrates

Aap kissi bee forum main chalay jain wahan per aap ko
mazhabi roop main
Athiest roop main
Progressive roop main
Muhajir roop main
Mqm roop main
Haqprast roop main
Qaid roop main
Ahle zuban roop main

aap ko vo log milain ghay jo 68 saalguzar janay kay baad vee muhajir hee hain. Pakistan ho tau wo muhajir magar England canada America tau wo British Canadian aur Amercan kehlana fakhar mahsoos kertay hain

Qaide Azam ka Pakistan

Yehi neheen Balkay Yahya khan nay Islami aieen bananay y kay liay ik committee banai thee jis kay sarbrah JUSTICE Cornelius thay . Pakistan kay saray ulema including Maulbi maudoodi, Mufti Mehmood, Maulbi Ghulam Gaus, Maulbi Ahmad shah Naurani,Maulbi Ihtsham Ul Haq Thanvi, Maulbi Usmani, Maulbi Naeemi and All es cheez pay mutfiq thay keh Justice saab say ach Islam kay baray main koi nehin janta

Pakistan Zindabad

14 august 1947

Pakistan zindabad

Migration to come back

August 1947 kee bhiank din aur ratain jab mairi maan kay khandaan nay
sham churasi Hoshiarpur say Lylpur tak ka paidal chal ker safar kia. Yeh safar intahai sangeen tha jis main kai afraday khana rastay main hee bimari kee wajah say pakistan nah daikh sakay, kuch rastay main fasadat kee nazar ho ghaiay. Jo bach kay pakistan aiay wo apnay village ko yaad kertay kertay hee es dunyaan say chalay ghaiay laikun un ko apna village dobara daikhna naseeb nah hoa. kissi kay khabo khiyal main bee neheen tha keh wo apnay village main dobra naheen aa sakain ghay. Her cheez wahan hee chor ker aa ghaiay keh halat theek ho janay per wapis aa hee jana hai. lakin halaat kharab hee hotay ghaiay jo keh abhee bee hotay hee ja rehay hain.

Yeh meri maan kay khandan kee hee kahani neheen balkay her punjabi ghar kee kahani hai. Shaid hee koi aisee punjabi family ho jo es sort e hal say docnar nah hoi ho

Punjab Murdered ik sazash

1
Lakhoon Punjabiyoun ko azadi kay nam per aik sazash kay teht qatal ker dia ghia. Police aur fauj nay lut mar tolay ko khul day dee keh jo marzi karo lut mar ker kay azadi kay jashon manao
Kiyoun chup rahee Jinnah kee zuban?
Kiyoun chup rahee Liaqat Ali kee zuban
Kiyoun chup rahi Nehroo kee zuban
Kiyoun chup rahi Insaniat kay hamdard Ghandhi kee zuban
Kiyoun chup rahee British government

4 August 1947 Punjab Holocaust ik sazash

Kiyoun na kissi nay power main aanay kay bahd es lut mar kernay valoon ko pukra aur saza dee
Heranghee kee baat hai keh kissi nay bee shor neheen machaya keh 30 lakh kay qareeb log maray ghiay kiyoun koi karvai naheen hoi?

Punjab Laho laho By Gurpreet Kaur Khalsa

Mera pind Awan kot zila ropar... Sun.47 di rakhi te tehvar di gl hai g Barsat de din c... Sade pind ch bahut chehl -Pehal c... Hindu, Muslim, Sikh veer sb mil ke rakhi Da teyohar mana rhe c. ..sade bajurg dasde Han kese nu kujh ni c pata Aaj Rati ki hon vala a

h.. Dine sab ne mil ke khushi nal tehvar mnaya .. Puran masi Yani chand Chan ni rat (fullmoon nigh ) c... Rat nu sb aram nal apne gr Soo gaee .. Jadoo Sawyer hoe te pind valeya ne udth ke vekheya pind ch koe v Muslim parvar apne ghra ch nhi c.. Majha khundeya nal baniya hoya c...gr ch hareya ch dudh te chatiya v lassi nal bhaira hoiya c.. Oh purnmasi di rat sade pind laee haneri rat sabat hoe ...hanera sada laee ...sade bajurg ona nu yad kr de hoee Es duniya to chale gae ..mud ke koe nhi aaya...bs yada he reha gaeya c..jeriya sanu sunade hunde c...

Halala

Halala Islam main us amal ko kehtay hain agar koi muslim admi apni bivi ko talaq day day tau halala wajab ho jata hai. Yeh amal kay begair apni bivi say rajooh nahin ker sakta. Es amal main bivi kisay kay sath nikah kerti hai aur es kee shart yeh bee hai keh wo ye sirf dakhavay kay liay nah karay yaani sahi tor per azdawaji talaq bee qaim hoon. Phir bivi aus shakhs say talaq lay ker apnay pehlay shohar say nikah ker sakti hai. Yeh hai sahi halala ka amal.

Daikhnay main aya hai keh aam log talaq day dain tau phir kissi kamzoor lachar aur gareeb ko daikh ker yeh amal kia jaata hai tah keh asaani say jaan churai jaiay. Aus main bee kai log yeh dra damkha ker gareeb ko kehtay hain keh bivi kay kareeb nehin jana. Gareeb bacharay nay paisay liay hotay hain es liay jan choot jaati hai laikan kabi aap nay aisa suna keh halala kertay hoay bivi say hath duh baitha? main jo story likhnay wala hon wo aik sachi kahani hai keh yahan per aik pakistani apni bivi ko kho baitha.

Islamic Sharia disallows a couple remarrying after having been through three divorces.
Some Sunni schools view a triple talaq, when the husband saying "I divorce you" three times in a row, as equivalent to three single talaq. Other Sunnis and Shia treat that as a single divorce, arguing that the Islamic prophet Muhammad did so and Umar having no authority to change that (Muslim 3491, 3492).
Couples cannot remarry until the ex-wife marries another man, to ensure that divorce is not taken lightly. She cannot go back to this husband who has divorced her three times, unless she marries another person who out of his own free will divorces her. This rule is given by the Shari'ah to reduce the occurrence of three divorces and to protect the honor of the woman. Nikah halala cannot be done as a condition or intention to make her lawful to her ex-husband.
After iddah is observed, the original couple may remarry.

Nikah Halala is used mainly in countries that recognize the triple talaq.

The Qur'an expounds: “And if he has divorced her [for the third time], then she is not lawful to him afterward until [after] she marries a husband other than him. And if the latter husband divorces her [or dies], there is no blame upon the woman and her former husband for returning to each other if they think that they can keep [within] the limits of Allah . These are the limits of Allah , which He makes clear to a people who know”. (2:230, Shahih International Translation).

A man is entitled to take his wife back twice after two respective Talaqs and for a third time also before the expiry of her Iddat after he gives her a Talaq for the third time. But after that the separation is irrevocable. She is then free to be married to any other person of her choice. If then in the normal course of life a dispute between them develops leading to first Talaq by the second husband, she is again free to be married to any person of her choice including the second husband (by whom she has got the first divorce) and also including the first husband as well. The relevant point here is that a Halala cannot be planned in advance, as a Nikah between her and the second husband with an understanding of a divorce afterwards will not be valid. If she does so, it will be an illegitimate relationship with the second husband and with the first husband also with whom she comes to live after a pre-planned Halala. Muhammad (P.BU.H) has cursed both such men who perform Halala and for whom Halala is performed. The second Caliph Hazrat Umar ruled during his reign that he will punish with stoning to death those who perform a pre-planned Halala. Imam Sufian Sauri says: “ If someone marries a woman to make her Halala (for her ex-husband) and then wants to keep her as wife, he is not permitted to do so unless he solemnises a Nikah afresh, as the previous Nikah was unlawful.” (Trimizi). ( All English text is taken from Wikkipedia)

Pakistani Bachara Ragaria ghia

Yeh kahani 15 sal pehlay mujay kissi nay sanai thee laikun yaqeen nah aya. Pichlay dinoon hum Middlesbrough gaiay hoay thay tau wahan hamaray aik aziz muhtram nay yeh s sanai aur yeh kaha keh jis aadmi kay sath yeh waqia pesh aya wo aadmi un kay bhai kay saath kaam kerta hai.

Manchester kay aik pakistani nay gussay main apni bivi ko talaaq day dee jab gussa thunda hoa tau buhat preshan hoa keh yeh kia ker dia. Yeh aadmi kuch namazi perhaiz gar tha saucha jis masjid main wo namaz perhta hai wahan kay maulbi saab say mashwara kerta hai shaid halala kee zarorat paish hee na aiay. Yeh aadmi masjid ghia aur maulbi saab say mila aur apni pereshani biyaan kee aur puchaa keh koi aisi sorat bataieen keh halala kee zarorat hee paish nah aiay. Maulbi saab nay kaha keh sharai toor per halala waj ho chuka hai es kay bagair aap apni bivi say rajooh karain ghay tau haram hai. Aap aisay karain keh koi ba aitmad shaks dhondh lain phir hum khud nipat lain ghay. Aadmi nay kaha keh maulbi saab yeh tau buhat sharmindgi kee baat hai keh koi meri bivi kay saath nakah karay. Maulbi saab nay kaha keh yeh halala rakha hee es liay hai keh koi aisi galti phir na karay. Yeh aadmi kissi aur ko bee batana nehin chahata tha sara halalay ka amal poshida tor per kerna chahata tha. Sauch ker kehnay lugaa keh maulbi saab mujay tau aap say baa itmaad aur koi shaks nazar nehin aata tau behtar hai aap hee es maamlay main merri mada karain laikun es shart per keh aap meri bivi ko talaaq day dain ghay. Maulbi saab nay kaha keh agar aap asrar kertay hain tau main aap kay liay yeh halala ka amal ker daita hoon. Maulbi khatmoon kay khanay kha kha kay khob hutta kutta tha aur phir sahi halala ka bee patta tha. Maulbi saab nay aus kee bivi say nikah ker lia . Aik hafta tak aus nay apni taaqat kay khoob josh aur krishmay dakha kay aus aadmi kee bivi ko khush ker dia. wo aadmi haftay kay bahd maulbi sahb kay pass ghia aur kehnay luga keh maulbi saab ab halala ho ghia aap talaq day ker meray say nikah perha dain. Maulbi saab nay kaha theek hai main apni bivi (us admi kee bivi) ko bola ker pochta hoon agar wo talaaq mangay tau main talaq day ker aap say nikah ker daita hoon.
Bivi ko bolya ghia aur maulbi saab nay bivi ko sari tashree ker kay bataya keh yeh halalay ka amal tha kia aap muj say talaaq laina chahitee hain? yeh suval sunna tau bivi nay talaaq mangnay say inkar ker dia. Yeh pakistani nay maulbi saab kee minat samajat shroh ker dee keh aap muj per yeh zulm nah karain. Maulbi saab nay kaha keh main tau koi zulm nehin ker raha main tau talaaq dainay ko tiyaar hoon laikun bivi kee raza mundi say. Aap kehtay hain tau phir pooch laita hoon. Maulbi saab nay phir halaala ka ziker kertay hoay pocha keh aap talaaq laina chahati hain? bivi nay kaha keh neheen kabi naheen. Wo pakistani maulbi kay qadmoon main gir para aur kaha yeh zulm nah karain. Maulbi sahab nay kaha keh main tau talaq dainay ko tiyar hoon ab main apni bivi ko aus kee marzi kay khalf talaaq day ker gunagar naheen ho sakta. Mujay itna gunagar ker kay kissi kee bad duaun ka nashana nah banaieen. Pakistani aadmi nay hosla har dia kuch din sharam kay marray kissi ko yeh baat bee nah batai keh maulbi nay aus kee bivi per qabza ker lia. Laikun aisi baat kub tak chuppi rehti hai. Phir in sabb nay logoon ko khud hee batana shroh ker dia keh . kabi talaq dainay kee jurat nah karo bhaiyo agar yeh galti ho jaiay tau bahtar hai kissi maulbi say halala mat kerna kiyoun keh maulbi sahbaan ko tu halalay kay qanoon ka achee tarah patta hai.

aap bee apni bivi kay saath piyar muhabt kay saath rehyain tah kay halalay kee naubat hee nah aiay. Agar yeh naubat aa jaiay tau halalay kay mahar say bach ker neheen tau anjaam achaa nehin.